Wednesday, November 13, 2019

Some Notes on Pre-code Horror (Part 1 of three)

Halloween is the single finest holiday in the calendar, mostly because it has no hard-and-fast rules. You can celebrate it any want you want. It’s a DIY holiday that encompasses any behavior that you like — what better time to binge on vintage horror movies, from the era when talkies were a new art form and basically anything could happen onscreen? Herewith, the results of a very, very entertaining binge.

The best-remembered, most-revived monster movies made during the pre-code era were made by Universal. Those titles appear in this piece — in fact, two of the best-ever titles I will list at the end of the second part of this piece were produced by Universal. But I wanted to also tout the horror movies made by other studios, from the prestigious (Paramount, MGM) to “poverty row” productions (Majestic, Halperin Productions).

The three best of the bunch will be preceded by an honor roll of the best from that short period of time when sound was new and sublimely talented craftspeople were working in front of and behind the camera. And the only way to begin is with:

Dracula, 1931, Universal, Tod Browning (released Feb '31) The film that jumpstarted the genre. The German Expressionist films are the undisputed masterpieces of the silent era, and the films starring Lon Chaney offered a portrait gallery of amazingly nasty-looking (yet often terribly misunderstood) monsters and villains. But it was Browning’s Dracula that began the horror craze in earnest and, as such, is the one of the most imitated pictures of all time.


Browning’s film is derided these days for alternating between scenes that are way too talky and way too silent. It has its slow moments, with the dialogue-heavy sequences being a reflection of the debt that early talking cinema had to the stage. The film did, however, introduce the idea of an aristocratic monster — a figure who moves freely in high society while he harbors a deadly secret….

Lugosi is magnetic onscreen, with Browning framing him in truly iconic images that were copied endlessly in later monster movies and dramas concerning human predators.

Frankenstein, 1931, Universal, James Whale (Nov '31) The other seminal horror film of the early Thirties introduced two staples of the genre: the mad scientist (yes, Dr. Caligari and Rotwang came first, but their adventures were, by turns, dreamlike and allegorical) and the misunderstood, misfit monster.

Whale’s monster movie was remade and reworked over the next four decades. Although the stagey, dialogue-heavy scenes here are clunky as hell, the scenes in the laboratory and the ones featuring Karloff’s monster are as exciting today as they were in ’31.

The two essential elements that distinguished the film have been written about endlessly, but they can’t go unmentioned here. First, the German Expressionist influence found in the lighting, set design (by Charles Hall), camera angles, and editing — outside the brightly lit drawing rooms, all is darkness and menace. The other element that still “sells” the film is the starmaking, mute performance by Boris Karloff, who played the monster as both a clueless child and a vengeful force of nature.

After the box-office success of Dracula and Frankenstein, every studio tried to develop horror/monster pictures. The results were often mixed (or just downright weird), but there were three things that were repeated over and over:

—moody lighting and striking imagery. A decade before film noir, the darkest films in American cinema were horror movies with plots that allowed for all sorts of bizarre and deviant behavior.

—old supernatural tales, alternating or infused with completely manufactured mythologies and science (often in the same package). Yes, Shelley, Stevenson, and Stoker’s novels were written in 1818, 1886, and 1898, and the figures of werewolves, zombies, and mummies had previously existed, but the masterstroke of the Thirties monster movie was to cherry-pick items from ancient myths while also making things up from whole cloth.

—“young lovers” storylines that were included to counteract the abnormality of the films as a whole. As was the case in Golden Age talkie comedies (think of the features starring Laurel and Hardy, and the Marx Brothers), the single most annoying thing about a lot of Hollywood horror movies were the scenes featuring happy young lovers. Even when the male in the couple was a mad scientist, these half-baked romantic scenes are a slog.

Below are capsules about the most notable pre-code horror pics. After a chronological listing of those titles, I will discuss the three best Golden Age horror films (by a wide margin).

Dr. Jekyll and Mr. Hyde, 1932, Paramount, Rouben Mamoulian (Jan ’32). Jekyll is a prestige, A-budget production that has a lot of beautifully executed moving camera shots and tight closeups. Frederick March enacts great (much copied) transformations from the urbane and good-willed Dr. Jekyll to the savage and simian Mr. Hyde. March was so good he won the Best Actor Oscar, a feat not repeated for a performer in a horror movie until Kathy Bates won in 1991 for Misery and Anthony Hopkins and Jodie Foster won in ’92 for The Silence of the Lambs.

March’s performance is stylized and at first seems dated, but it is positively modernist when compared to Spencer Tracy’s “naturalistic” performance in the 1941 MGM remake of Jekyll — which finds him as a stray American identified as a British doctor. Ingrid Bergman is more memorable in the remake as the “flirtatious girl” — no longer a hooker — who is Hyde’s victim, beginning a long run of Bergman-as-victim performances. (And, as my father attested, the single meanest Hyde of all time was Jack Palance in the 1968 telefilm remake. Jack didn’t even need that much makeup!)

The plot element that most clearly reflects pre-code permissiveness here involved Miriam Hopkins’ hooker character. She is both the victim of a number of beatings from Hyde and also supplies a timeless piece of leg-art fixation, in which she lazily moves her leg back and forth to hypnotize the “innocent,” uptight Dr. Jekyll. Busby Berkeley was allowed to indulge in post-code gam-fetish imagery in later years (Busby got away with a lot), but it was deemed too “lewd” in other contexts.


1932 was the banner year for pre-code horror in Hollywood. Mad scientists, crazed killers (who may or may not have been motivated by supernatural urges) and, yes, smarmy young lovers appeared in profusion. When watched over a short period of time, one gets the impression that Hollywood was in the mood to shock and disturb the American public….

Murders in the Rue Morgue, 1932, Universal, Robert Florey (Feb '32) A schizophrenic piece that combines the “young lover” tedium with astonishingly dark (in tone and hue) scenes involving a mad scientist named “Doctor Mirakle” (played by the great Lugosi) who is looking to mate his gorilla with some lucky Parisian woman. Bela is wonderfully creepy playing the first of his portrait gallery of sadistic scientists. (The American public’s fear of science is clearly reflected in these villainous experimenters with deviant agendas.)


If the film’s surprisingly grim tone and theme of intended bestiality wasn’t enough to make Rue Morgue one of the most intriguing films from the banner year of ’32, then surely the appearance of a “mystery guest star” is. For one of Dr. Mirakle’s victims is a comely “woman of the streets” (that’s her i.d. in the credits), played by later “What’s My Line?” regular Arlene Francis! (above)

White Zombie, 1932, Halperin Productions, Victor Halperin (Aug ’32) Less than two years after his triumph in Dracula, Lugosi had declared bankruptcy (reportedly for overspending on clothing!) and was already starring in “poverty row” features made by smaller producers.

This is one of the most notable of those titles, because Lugosi is in high dudgeon as the voodoo master who holds a group of zombies in thrall, and the film is a decent potboiler, with director-producer Victor Halperin doing a fine job of using his limited budget to up the scare factor.

The zombie rule book (pre-Romero) was written here. This is a vision of shambling slave-creations that can be redeemed — but only if they are the kewpie-doll heroine (part of the picture’s pesky young lover combo).

Halperin used techniques from the preceding horror/monster pics, including mesmerizing close-ups of Lugosi staring straight into the camera, and even tighter close-ups of his eyes (borrowed from Browning’s Dracula). The most impressive steal was the split screen used by Mamoulian, in which a wipe effect stops midway and we see two different images in each half of the frame.



Doctor X, 1932, First National, Michael Curtiz (Aug '32) Lionel Atwill was an all-purpose authority figure in the later Universal monster movies, but first he was a star in his own horror features. The first of these is notable for its combination of mad scientist horror and the standard murder mystery. It also is one of the two earliest color films in the genre (the other one also starred Atwill and will be featured in the second part of this piece).

The two-strip Technicolor process in which the film was shot winds up making it look oddly menacing; it emphasizes the shadows in the street scenes and the electrical sparks in the laboratory scenes. It thus offers a look at what Frankenstein might’ve looked like, had it been shot in color (which it thankfully wasn’t).


The plot is pure pre-code sleaze: A killer who is cannibalizing his victims is sought by the police, who have narrowed down the list of suspects to a group of eccentric scientists, led by Dr. Jerry Xavier (Atwill). He in turn decides to reveal the killer by conducting a group experiment that will heighten the guilty man’s homicidal tendencies while the participants are handcuffed — the thought that the culprit is one of the few un-handcuffed people in the room occurs to the quirky eggheads a bit too late.

The Old Dark House, 1932, Universal, James Whale (Oct '32) Is one of the most curious and wonderfully deranged creations of the ’32 horror onslaught. James Whale gave us a glimpse of the over-the-top sensibility that permeated Bride of Frankenstein (see below) in this picture, which is both a legitimate horror movie and a bona fide spoof of the “dark and stormy night/old dark house” horror pics (which were affectionately spoofed in Curt McDowell’s amazing Thundercrack!, and the biggest cult movie of all time, The Rocky Horror Picture Show).

Whale had been a stage director, so he knew the importance of a great ensemble to sell the material. In this case he gave us two sets of young lovers (although Melvyn Douglas always seemed quite older than the average “boy lead”), but also a solid assortment of character people, including one of the greatest camp archetypes in movie history, Ernest Thesiger (here playing a character named “Femm”). Also a “monster” in the form of the family servant, a grunting gent with a misshapen face played by Karloff.


Even Whale couldn’t enliven the young lover sequences, but he included many inspired touches — a Manchester braggart, played by Charles Laughton (in his first American film), an old family patriarch played by an old woman (playing an old man), and the real homicidal menace in the house, a relative named “Saul” (Brember Wills), who is the oddest individual in the whole film.


The Mummy, 1932, Universal, Karl Freund (Dec '32) Like Dracula and Frankenstein, this is a beautifully crafted film that, unlike those films, shows the “monster” only briefly at the beginning. Karloff carries the entire enterprise as an ancient Egyptian variant on the Dracula character. He incarnates a wholly sympathetic monster, who has lived centuries simply to be reunited with his princess soulmate.

Screenwriters John Balderston (who wrote the play Dracula and worked on nearly all of the key Universal monster pics in the early Thirties), Nina Wilcox Putnam (who wrote children’s books and comics, and helped create the 1040 tax form when she was an accountant!) and veteran scripter Richard Schayer concocted a series of plot elements that became “mummy lore,” assembled out of bits of older tales.



Director Karl Freund, one of the greatest cameramen ever (from German Expressionist silents to the “I Love Lucy” three-camera shoot), did a superb job of mixing suspense and melodrama. It’s a shame Freund directed only two horror movies (this one and Mad Love), as both are testaments to his talent for the macabre and menacing. He preceded these two films with camerawork on Dracula and Rue Morgue, and then, after Mad Love in 1935, never worked on another horror film.

Island of Lost Souls, 1932, Paramount, Erle C. Kenton (Dec '32) Arguably the best, and definitely most disturbing, of the ’32 horrors was this adaptation of H.G. Welles, which is one of the most warped films to emerge from Golden Age Hollywood. The primitive nature of the makeup jobs done to create the film’s “manimals” and the sheer sadism contained in the plot put this on a par with the best of Universal’s monster movies.

First of all, there is the plot — Dr. Moreau (the wonderful Charles Laughton) is a scientist creating half-human, half-animal creatures in a remote jungle area on an uncharted island. His “experiments” become citizens of the island, or (if their “fusion” went awry) they are put to work doing manual slave labor. Actors of various ethnicities play some of these creatures, so an unspoken subtext about Anglo imperialism appears throughout.



Two of the manimals are unforgettable. The first is the “Sayer of the Law,” played by the very busy Lugosi. He delivers the “law” in the film and speaks the line that gave Devo their lyric and first album title, “Are we not men?”


The other creation is the only female in the bunch, the Panther Woman. She looks Asian but was played by an Irish-American actress, Kathleen Burke. Her small, thin body is an unusual sight in a Hollywood film (when glamour was all). Even more jarring is the fact that Dr. Moreau is trying to pimp her off on the film’s hero (Richard Arlen) to see if she can have sex and give birth.

Laughton’s sublimely wicked performance as Moreau combines two of the elements that appeared in most of the pre-code horror pictures. First, there is self-proclaimed godhood. From Drs. Frankenstein and Jekyll onward, the mad scientists in horror movies proclaim their divinity and equal status to God himself. Lost Souls was banned in England until the late Fifties (when it had to edited to get a release certificate; the cut scenes were restored in this decade!). This was based on a few items in the film, not the least of which was Moreau’s line “Do you know what it means to feel like God?”


The other common element of the mad scientist characters was a sadism little seen in cinema outside of domestic abuse dramas, addiction sagas, and, yes, s&m movies. The sadists in monster movies express sheer delight when another character is in pain, presumably because it is within their purview as gods-on-Earth to deliver punishment.

The grimmest and most memorable aspect of Laughton’s performance is this delight, reflected in the broad smiles he sports when discussing  his “house of pain” (the laboratory where he creates his manimals) and his plans for breeding new races of creatures.

The films discussed above can be found on DVD/Blu-ray (the Universal "Legacy" series of collections is exemplary) and often for free on YouTube, Daily Motion, Archive, and Ok.ru. To be continued...

Friday, October 25, 2019

Simplified and Painless: Deceased Artiste Marshall Efron

You never quite forget the things that blew your mind as a kid. It could be real-life experiences or things in the media that seem not to follow the rules and speak directly to you. As a Catholic school student who was losing the faith pretty quickly in my grammar school years, one such experience was the oddball children’s show Marshall Efron’s Illustrated, Simplified and Painless Sunday School. It was a wonderfully off-kilter comedy show that retold stories from the Bible, but in a gloriously threadbare, gag-filled manner.

The show was the brainchild of two great comedy writers: Alfa-Betty Olsen and her partner, the late, great Marshall Efron, who died at 81 three weeks ago. Efron seemed to be everywhere in the early Seventies — or maybe it was just that he inhabited “the cool places” on television and in the movies. In the Sixties, he had come to the attention of comedy fans in NYC on a radio station that VERY sadly left the airwaves around the time that Marshall died, WBAI-FM, which was part of the fabric of our lives here in town. (I can personally list several important life-changing moments I heard on WBAI, and the importance of its shows to friends and my father; the station's local programming has been supplanted for the present by national Pacifica shows.)

BAI mixologist Peter Bochan included two clips of Marshall in his “All Mixed Up” mix for Oct. 7, found here. The first is at 35:05; the second at 36:45.

Once Marshall jumped into the movies (after appearing in a NYC-shot short with a then equally-unknown Charles Durning, found here), he played a number of small roles in memorable pictures that were part of the “maverick” movement of the early ‘70s. The first of these titles was Robert Downey’s wonderful absurdist comedy Pound, in which every character is a breed of dog in human form. It’s one of those films that could only have been made in that time (1970) in that place (NYC) with a killer cast of character people and a truly deviant theme song.

Check out the theme music at 48:56 and one of Marshall’s best scenes at 9:12:


The most celebrated film Marshall was in at that time was George Lucas’ feature debut, THX:1138 (1971). He also had a supporting role in the well-remembered drama, starring Robert De Niro and Michael Moriarty, Bang the Drum Slowly (1973).

While he was playing supporting parts in films, Marshall was also doing regular segments for the legendary (and still terrific to this day) PBS series The Great American Dream Machine. Although the show lasted only two seasons (1971-73), it was a phenomenal creation that mixed short documentaries with smart comedy sketches, song and dance segments, animation, and short comedy films — all created by top talent in their respective fields: Albert Brooks, R.O. Blechman, the Alvin Ailey dance company, Kurt Vonnegut, and… Marshall, in segments co-written by himself and Alfa-Betty Olsen.

Marshall’s segments on the show are priceless. Some were more generic “lectures” on absurd topics:


But most of Efron’s contributions were “consumer guide” segments, in which he would compare similar products — usually to show how awful some (or most) of them were. Or he would prepare a meal:


After he was involved in the ‘70s comedy “boom,” Marshall remained busy and duly employed by doing a number of cartoon voices in the Eighties. He participated in several high-profile cartoon shows as a voice talent, and thus his friendly, bizarre range of voices is probably rattling around in the heads of those who were kids during that era.

I’m a bit older than that generation, so I have strong and very affectionate memories of Marshall’s Seventies Sunday School series, about which there is little info on the Net. I’d like to rectify that by making available two episodes on the bottomless pit that is YouTube and providing brief quotes from one of the more prominent articles that was written when the show was on the air (which is cited in various places as ’73-’77, but a complete list of episodes is available nowhere online).


Marshall's only comedy LP,
"Neutrino News Network."
The Sunday School was a national show, produced by (oddly enough) CBS News. It was an odd amalgam of a children’s educational show (a playful one — along the lines of the recently formed Children’s Television Workshop) and the great no-budget cult shows like Soupy Sales’ many programs and Uncle Floyd’s local NJ/NY show. Efron performed stories from the Old and New Testaments as a one-man cast, playing all the roles. He used costumes, makeup, props, mannequins, illustrations, odd backdrops, stock music and footage, and state of the art special effects (which were top of the line for a low-budget show in the mid-Seventies).

The show was generally intended for younger viewers, but it also was a lot of fun for adults. I originally saw the series when I was a kid in the Seventies but was lucky enough to catch it again in the Eighties, at the time I had (finally) scored a VCR. It was then I realized why I remembered the show so fondly — firstly, because it was so charming, and secondly, because it was indeed filled with oddball references that Efron would toss into otherwise pretty faithful retellings of Biblical tales. For instance, the moment in the video below where he has the Jews in Exodus declaring “Oh, show us the way to the next waterhole, oh don’t ask why...”

The tie-in book by Marshall
and Alfa-Betty
The show is beloved by those who remember it, but it apparently didn’t gather all that much attention when it first appeared. By 1975, though, it had acquired enough of a viewership to be written up in an article in TV Guide where veteran writer Neil Hickey made note of how sporadically the show was appearing on the air:

“The show is a sometime thing, airing with no fanfare at all on occasional Sunday mornings when channel-hopping children might encounter it and become enmeshed in its zaniness. (It will be visible for the remaining Sundays of April on CBS at 10:30 A.M. ET.) Although it was created as entertainment cum uplift for kids, Painless Sunday School has a hard-core following of adults with a yen for sketch comedy and a taste for the mildly irreverent.” (“Marshall Efron’s Painless Sunday School,” TV Guide, April 12, pp. 15-16).

Hickey discusses the show’s audience, saying that “Some of the most enthusiastic responses have come from the Bible belt. A number of orthodox Sunday schools time their own classes so that the children can watch the show as a group and then discuss the Bible stories afterward. Other church groups ask CBS for tapes of the show.” (ibid)

Marshall and Alfa-Betty
Hickey punctuates the piece with quotes from Alfa-Betty Olsen (apparently he spoke to her but not to Efron). “Says Alfa-Betty, ‘We have no ax to grind as regards doctrine. We treat the stories as stories without trying to make any doctrinal point. And we’re very careful not to alter the substance of the stories. We try to find new, fresh ways of telling them.’ Olsen and Efron admit that neither of them is a church-goer, nor even noticeably pious. But both are fascinated by the Bible’s art, lore and drama.” (ibid)

I’m very happy to share these two episodes of the Sunday School with fellow fans. I recorded a scant few of these shows, and these are two that work on their own (at one point, Efron did the story of Joseph and the Coat of Many Colors for something like three shows). It may or may not work for today’s youngsters, but for those looking for even more evidence that the early Seventies were a very wild time in the media, this show fits the bill.

The first episode features the story of the Exodus and Zacchaeus the tax collector. The second contains the story of King Solomon’s wisdom (you know, the bit about cutting the kid in half) and the “parable of two debtors” (with a film piece about the twelve apostles that is definitely the most normal thing on the shows).


Fare thee well, Marshall. You were a better religion teacher than I had in 12 years of Catholic education….